Author: tompepinsky

  • What Happens if Elections Are No Longer Legitimate?

    Two years ago, just a couple weeks before the 2016 presidential election, I asked what does it look like when citizens don’t trust elections?

    Perhaps more than anything that he has said through his campaign, Donald Trump’s charge that the upcoming presidential elections will be rigged have frightened political observers, and especially political scientists. The reason is that elite and public acceptance of electoral procedures is essential to democratic politics. Political scientists understand that the foundation of democratic political order is the acceptance of the rules of the game. The only way that we really know that losers accept those rules when they lose and respect the outcome. The politics of a losing presidential candidate rejecting the election itself is almost unimaginable. It would risk a crisis of systemic legitimacy.

    But what would such politics look like, now that we must imagine it? American history is no great source of information. There is the case of the Civil War, which began when southern states seceded from the union. But this was a cleavage first and foremost over policy—slavery—and the political order that it required. And as such, the Civil War had a clear regional divide over that policy. Trump’s allegations about vote-rigging are not regionally defined, and they are not about specific policy. They are channeling mass dissatisfaction with the entire political system, refracted (as is often the case with Trump) through the candidate’s own self-obsessions. No state could, or would, secede from the union over Trump’s electoral defeat. The crisis of systemic legitimacy would be national, within the states, between supporters of Trump and his opponents.

    The answers are not good, and I used the examples of Thailand and Madagascar to make my point. In the event, President Trump did not question the legitimacy of the 2016 election because he won it. But this morning, things have changed.

    It is now the official White House position that constitutionally-mandated recounts are illegitimate.

    In a month of harrowing news, this development is still almost incalculably bad for American democracy. I now assume that a substantial minority of Americans believe that the results of the elections in Florida, Georgia, Arizona, and California are democratically illegitimate unless the Republican candidate wins. Updating the lessons from the previous post,

    1. When electoral procedures lose popular legitimacy, it is nearly impossible to get that legitimacy back. Elections are one great way of building popular legitimacy, and if by assumption they no longer do, what will?
    2. Non-electoral sources of power are particularly dangerous when elections no longer legitimately empower politicians. It now falls to the very politicians who are involved in the recount to vouch for its legitimacy. The safest way to defend that legitimacy would be for the losing candidates to rebuke the President, directly and publicly. A public endorsement would be most meaningful if it were to come from, for example, DeSantis. Let us just ponder how likely that is.
    3. The downstream consequences from the loss of electoral legitimacy are nearly impossible to predict. I suspect that one consequence will be an ever-greater tolerance for executive malfeasance, on the logic that Congressional representatives and state governments lack democratic legitimacy.

    Caveats, as always, apply.

    Any number of Americans can tell you that they have never considered the current U.S. system to be legitimate. But even the strongest critics of electoral democracy must take seriously the gamble that they entertain when candidates like Trump undermine the legitimacy of U.S. elections. After all, look what happened when U.S. politicians tried to undermine the legitimacy of Obama’s presidency: Donald J. Trump became the GOP nominee.

  • Passive Unfortunate

    The LA Review of Books’ China Channel recently featured an essay on the passive voice in Mandarin (HT LanguageLog). Entitled “Passive Aggressive,” it explains a particular Mandarin construction of the passive voice that emphasizes that something happened that has a negative connotation. Example:

    Gōngkè bèi gǒu chī diào le
    功課 被 狗 吃掉 了
    Homework bèi dog eat up le

    The homework was eaten up by the dog.

    The essay also notes that this “adversative passive” can be found in other Asian languages as well, including many (Japanese, Vietnamese, and Indonesian) that are 100% unrelated to Chinese (or to one another, for that matter). Adversative passive is an example of what linguists call an areal feature, or a linguistic feature that is shared across multiple languages regardless of their relationship with one another.

    But is Mandarin’s adversative passive bèi construction actually a parallel to the others? I am skeptical that the parallel is so clear.

    In Indonesian and Vietnamese, there are clear grammatical distinctions between a non-adversative passive and the adversative passive. These are things which a student learns in the first year of study. In Vietnamese:

    The active voice can be changed to passive voice by adding the following words: “được” if the verb describing the action implies beneficial effects for the agent and “bị” if the verb describing the action implies negative effects. The words “được” and “bị” must stand in front of the main verb.

    Trà được trồng ở Nhật Bản.
    Tea is grown in Japan.

    Anh ta bị chóng mặt.
    He is feeling dizzy.

    And in Indonesian:

    Transitive sentences can be transformed into passive sentences by:

    1, making the object of the active sentence become the subject of the passive sentence;
    2. replacing the prefix me- with di-
    3. making the subject of the active sentence become the agent…

    The prefix ter- is also used to express the passive voice but the prefix ter- implies that the action is accidentally done.

    As the above link notes, it’s entirely possible in Indonesian to have parallel passive constructions, one of which implies just passive voice, the other what I like to call the “passive unfortunate.”*

    Rumahnya dibakar tadi malam [= the house was burned down last night]
    Rumahnya terbakar tadi malam [= the house was unfortunately/accidentally burned down last night]

    For Mandarin to be a real parallel, we would need there to be a construction of the passive voice that does not imply adversativeness or unfortunateness. Does such a construction exist? This online resource provides examples of passive voice constructions that do not use bèi, but none is presented in the same way as the clear được/bị** or di-/ter- distinctions. If such a parallel does not exist, then the adversativeness of bèi is a pragmatic feature of the passive voice in Mandarin rather than a grammatical one, as in Indonesian ter- and Vietnamese bị.

    NOTES

    * Many an Indonesian poem and song lyric features the phrase terjatuh cinta [ = fell in love with involuntarily]. Indonesian also has an oddly rich grammar for expressing unfortunate things: terjatuh cinta, kejatuhan cinta, kena jatuh cinta
    ** I wonder if it’s incidental that the Chinese adversative passive particle bèi is so similar to the Vietnamese adversative particle bị.