Author: tompepinsky

  • Models Apply Here

    Phil Arena has posted a very nice review of Clarke and Primo. Here is the money sentence:

    There are of course differences between empirical models and theoretical models, but they are fewer and more modest than many empiricists realize.

    I taught the PoP version of the book in Comparative Methods, but I bought the book myself to read, and I recommend it. It’s really helped me think through the enterprise of positive political science.

    I can boil down the main lesson pretty well in a couple of sentences. Models are objects, not claims. As such, they do not have truth values (I should have been more careful on point 4 when writing this). The correspondence between theoretical model and an empirical model is complicated. That does not make models useless—there are many, many uses for empirical and theoretical models alike, and like it or not we use them anyway—but it does threaten the naïve version of hypothetical-deductivism that underlies a lot of what political scientists seem to actually be doing.

  • Why Are Translations So Hard?

    I’m in the process of working on a short piece for New Mandala on Islam in a post-BN world. In the course of doing this, I’ve been reading carefully some of the goals of the Pan-Malaysian Islamic Party (PAS). I do this in Malay because I can read Malay fairly fluently, but to communicate this meaning to non-Malay speakers I have to find an English gloss.

    I find this really, really difficult. Here’s an example from the PAS website. PAS argues that its goals include
    Memperjuangkan wujudnya di dalam negara ini sebuah masyarakat dan pemerintahan yang terlaksana di dalamnya bilai-nilai hidup Islam dan hukum-hukumnya menuju keredhaan Allah. 
    Now I would like to render this into English. As far as I can tell, I know in my mind exactly what this means. And I can produce a word-by-word translation very easily.

    Memperjuangkan wujudnya di dalam negara ini sebuah masyarakat
    to fight or struggle for the creation of in state this one a society

    dan pemerintahan yang terlaksana di dalamnya bilai-nilai hidup
    and government that administered internally values life

    Islam dan hukum-hukumnya menuju keredhaan Allah
    Islam and the laws to go towards pleasure Allah

    I bet that most readers could read my word-for-word translation pretty easily and get the exact gist of this. But even though I know that the words mean, and I know what the overall meaning is, I cannot render this in the form of a natural English sentence that sounds “right” to me. One possibility is just that I’m not totally fluent in Malay, but I don’t think that that’s it, because I don’t encounter this problem when I’m speaking Malay. The difficulty seems inherent to the act of translating.

    Why would this be? Perhaps this is something that the linguists have thought about, and certainly this is a problem for people who do literary translation. It strikes me that the problem is somewhere in the syntax-semantics interface: I am trying to retain semantics (meaning) but changing syntax (sentence and phrase structure). When we speak or read, we don’t ever separate syntax from semantics–the two are inextricably linked. When we self-consciously translate, we are forced to preserve one while changing the other. This is just a hypothesis. But it might also explain why I often find it difficult to respond when people say “can you say XXX in Indonesian” even though my Indonesian is pretty good.

    I’d be curious as to whether I’m the only one with this problem.