Category: Asia

  • Guess the Colonial Power

    As I polish up a first serious draft of a paper on decolonization, today I came across a discussion of “annexation.” I invite readers to peruse the following and imagine which tropical territory is being discussed.

    Many…who felt…that annexation was inevitable sentimentally opposed it. It would be far pleasanter, were the world constituted differently, for  many states, representing different planes of culture, different races, and differing attitudes toward life to exist beside one another in amity. But the world, simply, was not constituted that way.

    In the Nineteenth Century, as always before and always after, it was a realistic world, one whose separate parts continually came closer together. _____, potentially, had things that the world wanted. Left untroubled, the _____ans themselves clearly would not produce those things. Yet it could be fairly argued that they had no right to fail to do so. No one of radical opinions would grant the right of a private owner of great acres, of a factory, of a ‘means of production’ of any kind, to shut it off from common use merely because it was the owner’s whim or nature to do so. How then could it be argued that far greater proprietors under the name of race or nationality should exercise that right?

    Seems like something right out of the “enlightened” part of the colonial era, right? Say, mid-19th century on. Probably some Belgians talking about rubber in the Congo Free State. Or the British talking about rice in the Irrawaddy delta. The sentiment is not so much that the European should be enslaving the colonial subject, but rather that the colonial subject cannot be a proper member of the global economy without some direction. What is an enlightened European to do? (I love the use of the construction “it could be fairly argued” here.)

    Turns out, this quote is of more recent vintage, and it is not European. It is taken from John W. Vandercook’s 1939 book King Cane: The Story of Sugar in Hawaii (New York: Harper & Brothers Publishers), pp. 42-43. Yes, this is a quote is referring to the annexation of Hawaii, so that those noble yet indolent Hawaiians could be directed to grow sugar.

    Americans owe it to themselves not to forget this chapter of our history. For more, I highly recommend McCoy and Scarano’s Colonial Crucible on the role of empire in the construction of the modern American state.

  • First You Get the Sugar, then You get the Power

    Today’s revealing quote, from the Philippine-American Chamber of Commerce in NYC in 1930.

    There is no great aggregation of American capital in the Philippines like there is in Porto Rico, Hawaii, and in Cuba. To attack the sugars coming from those quarters would be to invite the hostility of powerful interests. The Philippines are weak and relatively defenseless, and therefore were singled out for attack.

    I found this in the Senate deliberations on Philippine independence in January 1930. “Single out for attack” here means “propose to grant independence to.” It’s so deliciously (ha!) revealing because it demonstrates a critical point about Philippine independence. It’s widely accepted that the U.S. sugar industry was instrumental in advocating for Philippine independence, but that doesn’t explain the whole story because you’d imagine that they’d advocate for the independence of PR and Hawaii too. They were key sugar producers too, with their own independence movements:

    Statistics on Sugar Production and Export

    My argument is that it’s not about the exports, per se, it’s about the ownership structure of the export industries. (Other export industries mattered too.) I’m writing a paper about this right now, so this is a wonderful and timely find.

    As Homer knows, first you get the sugar, then you get the power, then you advocate for the independence of your competitors so that you can slap tariffs barriers on them.

    First you get the sugar, then you get the power…